Kukeldash Madrasah

 Today we went to Kukeldash Madrasah

It was good practical day 

Kukeldash Madrasah is a medieval madrasa in Tashkent, located close to Chorsu Bazaar and Chorsu Metro station. It was built around 1570 by the Shaybanid Dynasty of rulers.

The inner yard

The madrasah is built of yellow brick, and has a traditional square shape with a big portal and an inner yard. The walls around the inner yard contain cells inhabited by the students. The portal is 20 metres (66 ft) high and contains two towers at its sides.





In 1830-1831 the first floor of the madrasah was demolished, and the bricks were used to build the nearby Beklarbegi Madrasah. It was later restored.[1] The madrasah was damaged by the earthquake in 1868 and subsequently reconstructed in 1902-1903. It was reconstructed again in the 1950s and became one of only several religious buildings which survived the 1966 Tashkent earthquake.


The madrasah was converted into a caravanserai in the 18th century, then it served as a fortress. In the 20th century it was a museum, first of atheism, and later of folk music. In the 1990s, the building was made a madrasah again.

Комментарии

Отправить комментарий

Популярные сообщения из этого блога

Sadriddin Ayni museum

Изображение
 Today we went to Sadriddin Ayni museum It was good day Museum-Cell Of Sadriddin Ayni Jalol Ikromi In, Buxoro, Uzbekistan The memorial museum, located in the Kukeldash madrasa, in Lyab-i Hauz ensemble, is devoted to the life of Sadriddin Ayni and Jalol Ikromi, the outstanding classical writers of the Uzbek and Tajik literature. In the beginning of the 20th century, Bukhara was a center of the Jadid reformers. This historical movement created many talented writers and poets, including Sadriddin Ayni and Jalol Ikromi. In comparison with the previous literary trends, two scholars’ works came to highlight enlightening issues. They advocated secular education and liberation of spiritual sphere. In Ayni’s poetic and prosaic legacy, one could see further development of the traditions of both classical and Jadid literature in the Uzbek and Tajik languages. His works such as “Odina,” “The Money-Lender’s Death,” “The Slaves,” “Dakhunda,” and “The Memories” are the great achievements of the Uzbek
Далее...

Abdulaziz Khan Madrasah

Изображение
Today we went to Abdulaziz Khan madrasah There is some informations about it . Built in 1652, a few centuries later than Ulugh-Beg Madrasah (built in 1417), Abdulaziz-Khan Madrasah, which stands across from it, is an integral part of Bukhara’s most outstanding architectural ensemble. Abdulaziz-Khan Madrasah marks the remarkable progress of medieval Central Asian architecture; it shows us how amazingly high the skills of Central Asian architects, builders and artists were at the time. Abdulaziz-Khan Madrasah is often compared with Ulugh-Beg Madrasah, since they are a duet of completely different structures of different times. Ulugh-Beg Madrasah, built during the reign of the Timurid dynasty, is moderate in size and decoration, while its counterpart is grand and ornate. The pishtaq portal of the madrasah is amazingly high and splendidly decorated. The iwan gateway has many facets and ornamental stalactites. While the iwan of Ulugh-Beg Madrasah is plain and has inscribed citations from th
Далее...

Mir-i-Arab madrasah

Изображение
 It was our second day of practical week We went to Mir-i-Arab madrasa with our classmates  Mir-i-Arab Madrasa, Bukhara, Uzbekistan Photo Gallery Mir-i Arab Madrasa (1535-36) The Mir-i Arab Madrasa is one of three buildings comprising the Po-i-Kalyan ensemble in the heart of Bukhara, along with the 12th century Kalyan minaret and the 16th century Kalyan mosque. It was constructed by the Shaibanid ruler Ubaydullah-khan (r. 1534-39) who was the first of the Shaibanids to make Bukhara his primary capital. Its name, Mir-i Arab, literally means "Prince of the Arabs" and refers to Sheikh Abdullah Yamani of Yemen who rose to fame as head of Bukhara's Muslim community during the reign of Muhammad Shaybani, the founder of the short-lived Shaibanid dynasty. Sheikh Yamani served as the pir (spiritual adviser) of several Khans and was ultimately laid to rest within the madrasa that now bears his name. Madrasas were in common use in Transoxiana by the 16th century and served as Islami
Далее...